rock monasteries and temples we can trace to-day (so some authorities assert) the history of Buddhism in India, and can watch, too, Brahmanism slowly re-asserting itself and finally triumphing in the great rock temple called Kailas.
"All commentary," says M. Baudrillart, "grows pale before the magnificent ruins of the temples of Elura, which, more than any other ruins, confuse the imagination. . . . The development of the plastic art and of public religious luxury amongst the Hindus receives the most striking attestation in the magnificence of these temples, in the infinite diversity of their details, and the minute variety of the carvings."
Of the Andra kings, who ruled in the Deccan from about 220 B.C. to 550 A.D., I discovered no records; but of the Chalukya kings (550 — 1185 A.D.) I found a fascinating record in the "thousand-pillared temple" at Hanamkonda. And I marvelled much that the star-shaped mandapa there, which marks the Chalukyan style of architecture, is so little appreciated by the people who live in one of the most up-to-date towns in H. H. the Nizam's Dominions. I was told that Sir George Casson Walker caused
