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tends to exclude those beliefs. Any belief in things invisible, if it is more than a subjective illusion as vain as a dream, must be founded on things visible. It must have the character of an inference from the defects or deficiency of the scientific view of the universe. The modern scientific picture of the cosmos is too complete and too harmonious to justify such an inference. Human life is not now a field of light surrounded by an infinite mystery—a unique drama on the central stage of the universe. It is a bubble on the stream of time that flows on indefinitely before and after; a chance episode in the play of force on the bosom of a material immensity. A nebula, one of the countless myriads that people space, condensed and formed a sun with a retinue of planets. The planet Terra has reached that stage of consistency and temperature at which life is possible, and in the ceaseless play of force life expands and is perfected, and reaches the higher levels of human art and science and sociology. The conditions of life, water, atmosphere, etc., will gradually vanish, and the episode of human life be ended. The moon has undergone such an evolution. The Earth, Venus, and Mars appear to be at about the same stage of it; the larger planets are consider ably less advanced. It is a question of magnitude versus the inevitable force of gravitation. Myriads uncounted of similar histories are being enacted in every region of space. Extinct stars prolong the story deep into the unthinkable past, and giant nebulae point to its indefinite futurity. The cosmos is one vast self-containing mechanism, complete and self-sufficient, unaffected by any agency save its own physical interaction, with no suspicion of a beginning or an end. Unless ethics opens out, as Kant thought it did, a glimpse into another world, there is not only no basis for belief in such a world, but there is strong counter-proof. Once it is admitted that there is no tangible positive proof of the existence of God, there are certain features of life, hitherto considered a mystery, which tend to positively exclude that belief. The main instruments of the long evolution of life, the incessant conflict, the cruel and bloody struggle, the disease and pain and famine and suffering of every form, from the very dawn of consciousness; and the pitiful spectacle of human life in particular, the thousands of years of degradation, of misery, of hideous