were mixed long readings and discussions on the most serious and solemn subjects. Plato was naturally a great delight to him; he had a decided antipathy to Euclid and mathematical reasoning, and was consequently unable to pursue scientific researches on a system; but his love of chemistry and his imaginative faculty led him to wish in anticipation for the forces of nature to he utilised for human labour, &c. Shelley's reading and reading powers were enormous. He was seldom without a pocket edition of one of his favourite great authors, whose works he read with as much ease as the modern languages.
This delightful time of study and ease was not to endure. Shelley's nature was impelled onwards as irresistibly as the mountain torrent, and as with it all obstacles had to yield. He could not rest satisfied with reading and discussions with Hogg on theological and moral questions, and, being debarred debate on these subjects in the university, he felt he must appeal to a larger audience, the public, and consequently he brought out, with the cognisance of Hogg, a pamphlet entitled The Necessity of Atheism. This work actually got into circulation for about twenty minutes, when it was discovered by one of the Fellows of the College, who immediately convinced the booksellers that an auto-da-fé was necessary, and all the pamphlets were at once consigned to the back kitchen fire; but the affair did not end there. Shelley's handwriting was recognised on some letters sent with copies of the work, and consequently both he and Hogg were summoned before a meeting in the Common room of the College. First Shelley, and then Hogg, declined to answer questions, and refused to disavow all knowledge of the work, whereupon the two were summarily
