on the Macugnaga Monte Rosa, and Johann Petrus on the Fresnay Mont Blanc. To say that any single one of these men was less careful and competent, or had less knowledge of all that pertains to the climber's craft, than we who yet survive, is obviously and patently absurd. Our best efforts must sometimes be seconded by the great goddess of Luck; to her should the Alpine Club offer its vows and thanksgivings.
Indeed, if we consider for a moment the essence of the sport of mountaineering, it is obvious that it consists, and consists exclusively in pitting the climber's skill against the difficulties opposed by the mountain. Any increase in skill involves, pari passu an increase in the difficulties grappled with. From the Breuil ridge of the Matterhorn we pass on to the Dru, and from the Dru to the Aiguille de Grépon: or to take a yet wider range, from the Chamonix Mont Blanc to the same mountain by way of the Brenva glacier and the Aiguille Blanche de Peuteret. It can scarcely be argued that Bennen and Walters were less fit to grapple with the cliff above the "Linceul" than we moderns to climb the Grépon "crack"; or that Jacques Balmat was less able to lead up the "Ancien passage" than Emile Rey to storm the ghastly precipices of the Brenva Peuteret. But if it be admitted that the skill of the climber has not increased relatively to the difficulties grappled with, it would appear to necessarily
