Sixthly, the idea of sex as a sacred mystery, under protection of Church and State, has given ground before an interesting series of competing ideas: the idea of sex as a chapter in physiology; the idea of sex as a social asset and a contribution which every good mixer makes to the occasion; and the idea of sex as a horrible nuisance.
Seventhly, there is appearing here and there in current literature evidence of the growth among us of an æsthetic philosophy which rejects the moral valuations of life. Its doctrine is briefly this:—You can't be sure that any act will yield you happiness. You can't be sure that any act will be virtuous. You can be sure that every act will yield you experience. Let us go in for experience, and value our acts according to the quantity and intensity of the experience which they yield.
Mr. Hergesheimer at present, I think, best represents the æsthetic point of view. I am afraid that Mr. Hergesheimer is just a little bit of a poseur. He pretends to feel surprised that many people regard his books as of immoral tendency. I myself am not one of those who are much worried by the moral aspects of his work. If he were content to let the novels speak for themselves,
