torship to the Jews of the Ukraina. It was significant that the Yevkom was more anti-Semitic than the Ukrainians themselves. If it had the power it would pogrom every non-Communist Jewish organization and destroy all Jewish educational efforts. This young element emphasized that they did not favour the overthrow of the Bolshevik Government; but they could not support it, either.
I felt that both Jewish factions took a purely nationalistic view of the Russian situation. I could well understand their personal attitude, the result of their own suffering and the persecution of the Jewish race. Still, my chief concern Was the Revolution and its effects upon Russia as a whole. Whether the Bolsheviki should be supported or not could not depend merely on their attitude to the Jews and the Jewish question. The latter was surely a very vital and pressing issue, especially in the Ukraina; yet the general problem involved was much greater. It embraced the complete economic and social emancipation of the whole people of Russia, the Jews included. If the Bolshevik methods and practices were not imposed upon them by the force of circumstances, if they were conditioned in their own theories and principles, and if their
