Is it wise to desire only one flower in this garden of a world? Is it wise to blot out the better varieties while preserving the inferior?
And the Anglo-Saxon ideal for the individual is even baser and more inept. Intent on satisfying his own conquering lust, he has compelled the female of the species to an unnatural chastity of thought and deed and word. He has thus made of his wife a meek, upper-servant or slave (die Hausfrau), who has hardly any intellectual interests and whose spiritual being only finds a narrow outlet in her mother-instincts. The daughter he has labored to degrade into the strangest sort of two-legged tame fowl ever imagined: she must seek a mate while concealing or denying all her strongest sex-feelings: in fine, she should be as cold-blooded as a frog and as wily and ruthless as an Apache on the war-path.
The ideal he has set before himself is confused and confusing: really he desires to be healthy and strong while gratifying all his sexual appetites. The highest type, however, the English gentleman, has pretty constantly in mind the individualistic ideal of what he calls an "all-round man", a man whose body and mind is harmoniously developed and brought to a comparatively high state of efficiency.
He has no inkling of the supreme truth that every man and woman possesses some small facet of the soul which reflects life in a peculiar way or, to use the language of religion, sees God as no other soul born into the world, can ever see Him.
It is the first duty of every individual to develop all his faculties of body, mind and spirit as completely and harmoniously as possible; but it is a still higher duty for each of us to develop our special faculty to the uttermost consistent with health; for only by so doing shall we attain to the highest self-con-
