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HARD TIMES AND NEW LOVES.

less should religion ever be exalted into a test or qualification.

But in due course Yankees from New England swarmed out to prevent Kansas from being made into a slave-state and these Yankees were all fanatical so-called Christians belonging to every known sect; but all distinguished or rather deformed by an intolerant bigotry in matters of religion and sex. Their honesty was by no means so pronounced: each sect had to have its own professor; thus history got an Episcopalian clergyman who knew no history, and Latin a Baptist who, when Smith greeted him in Latin, could only blush and beg him not to expose his shameful ignorance; the lady who taught French was a joke but a good Methodist, I believe, and so forth and so on: education degraded by sectarian jealousies.

As soon as Professor Smith left the University, the Faculty passed a resolution establishing "College Chapel" in imitation of an English University custom. At once I wrote to the Faculty protesting and citing the Statutes of the Founders. The Faculty did not answer my letter; but instituted roll-call instead of chapel and when they got all the students assembled for roll-call, they had the doors locked and began prayers, ending with a hymn.

After the roll-call I got up and walked to the door and tried in vain to open it. Fortunately the door on this side the hall was only a makeshift structure of thin wooden planks. I stepped back a pace or two and appealed again to the Professors seated on the platform: when they paid no heed, I ran and jumped with my foot against the lock; it sprang and the door flew open with a crash.

Next day by an unanimous vote of the Faculty, I was expelled from the University and was free to