was, what were his life and services, what his relations to his Catholic countrymen were; that he had left hereditary friends and kith and kin to act with O'Connell for Irish ends; and they may estimate the effect which the attempt to represent him as a bigot had upon the generous and upright among his audience. John Dillon ruptured a small blood-vessel with restrained wrath; others broke for ever the tie which had bound them to O'Connell. He was not worthy, they declared, of the service of men of honour, who used weapons so vile against a man of unquestioned honour.
"Davis took up the question of the colleges, and examined it with undisturbed temper and judgment. He did not regard himself as a debater, but he proved on that occasion to be a master of debate. Cool, resolute, good-humoured, he raised and disposed of point after point with unbroken suavity in a manner I have never heard exceeded in legislatures or party council.
"'I have not,' Davis said on rising, 'more than a few words to say in reply to the useful, judicious, and spirited speech of my old college friend, my Catholic friend, my very Catholic friend, Mr. Conway.'
"Mr. O'Connell—'It is no crime to be a Catholic, I hope.'
"Mr. Davis—'No, surely no, for ——'
"Mr. O'Connell—'The sneer with which you used the word would lead to the inference.'
"Mr. Davis—'No, sir; no. My best friends, my nearest friends, my truest friends, are Catholics. I was brought up in a mixed seminary, where I learned to know, and, knowing, to love my countrymen, a love that shall not be disturbed by these casual and unhappy dissensions. Disunion, alas! destroyed our country for centuries. Men of Ireland, shall it destroy it again?'
"While he spoke O'Connell, who sat near him, distracted him by constant observations in undertone; but the young man proceeded with unruffled demeanour and calm mastery of his subject. He cordially approved of the memorial of the Catholic bishops, which declared for mixed education with certain necessary precautions. They asked for 'a fair proportion' of professors, meaning beyond dispute, that the remainder should be Protestants—this was mixed instruction.
