than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matt. v. 43–48.)
These verses I had formerly regarded as a continuation, an exposition, an enforcement, I might almost say an exaggeration, of the words, “Resist not evil.” But as I had found a simple, precise, and practical meaning in each of the passages beginning with a reference to the ancient law, I anticipated a similar experience here. After each reference of this sort had thus far come a commandment, and each commandment had been important and distinct in meaning; it ought to be so now. The closing words of the passage, repeated by Luke, which are to the effect that God makes no distinction of persons, but lavishes his gifts upon all, and that we, following his precepts, ought to regard all men as equally worthy, and to do good to all,—these words were clear; they seemed to me to be a confirmation and exposition of some definite law—but what was this law? For a long time I could not understand it.
To love one’s enemies?—this was impossible. It was one of those sublime thoughts that we must look upon only as an indication of a moral ideal impossible of attainment. It demanded all or nothing. We might, perhaps, refrain from doing injury to our enemies—but to love them!—no; Jesus did not command the impossible. And besides, in the words referring to the ancient law, “Ye have heard that it hath been said, Thou shalt … hate
