lamp; then we must have carpets and velvet gowns; then a house, horses and carriages, paintings and decorations, and then—then we fall ill of overwork and die. Another continues the same task, sacrifices his life to this same Moloch, and then dies also, without realizing for what he has lived.
But possibly this existence is in itself attractive? Compare it with what men have always called happiness, and you will see that it is hideous. For what, according to the general estimate, are the principal conditions of earthly happiness? One of the first conditions of happiness is that the link between man and nature shall not be severed, that is, that he shall be able to see the sky above him, and that he shall be able to enjoy the sunshine, the pure air, the fields with their verdure, their multitudinous life. Men have always regarded it as a great unhappiness to be deprived of all these things. But what is the condition of those men who live according to the doctrine of the world? The greater their success in practising the doctrine of the world, the more they are deprived of these conditions of happiness. The greater their worldly success, the less they are able to enjoy the light of the sun, the freshness of the fields and woods, and all the delights of country life. Many of them—including nearly all the women—arrive at old age without having seen the sun rise or the beauties of the early morning, without having seen a forest except from a seat in a carriage, without ever having planted a field or a garden, and without
