no longer give my support to anything that lifts me above or separates me from others. I cannot, as I once did, recognize in myself or others titles or ranks or qualities aside from the title and quality of manhood. I can no longer seek for fame and glory; I can no longer cultivate a system of instruction which separates me from men. I cannot in my surroundings, my food, my clothing, my manners, strive for what not only separates me from others but renders me a reproach to the majority of mankind.
Jesus showed me another temptation destructive of happiness, that is, debauchery, the desire to possess another woman than her to whom I am united. I can no longer, as I did once, consider my sensuality as a sublime trait of human nature. I can no longer justify it by my love for the beautiful, or my amorousness, or the faults of my companion. At the first inclination toward debauchery I cannot fail to recognize that I am in a morbid and abnormal state, and to seek to rid myself of the besetting sin.
Knowing that debauchery is an evil, I also know its cause, and can thus evade it. I know now that the principal cause of this temptation is not the necessity for the sexual relation, but the abandonment of wives by their husbands, and of husbands by their wives. I know now that a man who forsakes a woman, or a woman who forsakes a man, when the two have once been united, is guilty of the divorce which Jesus forbade, because men and women abandoned by their first companions are the original cause of all the debauchery in the world.
