must have thought of the judicial institutions which condemned him and his disciples; which have condemned and continue to condemn millions of men.
Jesus saw the wrong and faced it. When the sentence against the woman taken in adultery was about to be carried into execution, he absolutely denied the possibility of human justice, and demonstrated that man could not be the judge since man himself was guilty. And this idea he has propounded many times, as where it is declared that one with a beam in his eye cannot see the mote in another’s eye, or that the blind cannot lead the blind. He even pointed out the consequences of such misconceptions,—the disciple would be above his Master.
Perhaps, however, after having denounced the incompetency of human justice as displayed in the case of the woman taken in adultery, or illustrated in the parable of the mote and the beam; perhaps, after all, Jesus would admit of an appeal to the justice of men where it was necessary for protection against evil; but I soon saw that this was inadmissible. In the Sermon on the Mount, he says, addressing the multitude,
“And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.” (Matt. v. 40.)
Once more, perhaps Jesus spoke only of the personal bearing which a man should have when brought before judicial institutions, and did not condemn justice, but admitted the necessity in a Chris-
