It was in such a state of mental hallucination that Hung Siu Chune appeared before his little congregation of Hakkas — migrating strangers — in the defiles and wilds of Kwangsi. Their novel and strange conduct as worshippers of Shangti — the Supreme Ruler — their daily religious exercises, their prayers, and their chanting of the doxology as taught and enjoined by him, had attracted a widespread attention throughout all the surrounding region of Kwangsi. Every day fresh accessions of new comers flocked to their fold and swelled their ranks, till their numerical force grew so that the local mandarins were baffled and at their wits' end to know what to do with these believers of Christianity. Such, in brief, was the origin, growth and character of the Christian element working among the simple and rustic mountaineers of Kwangsi and Kwang Tung.
It is true that their knowledge of Christianity, as sifted through the medium of the early missionaries from the West, and the native converts and colporters, was at best crude and elementary, but still they were truths of great power, potential enough to turn simple men and religiously-inclined women into heroes and heroines who faced dangers and death with the
