the "thing" of common sense or at the "matter" of physics. The supposed impossibility of combining the different sense-data which are regarded as appearances of the same "thing" to different people has made it seem as though these "sensibilia" must be regarded as mere subjective phantasms. A given table will present to one man a rectangular appearance, while to another it appears to have two acute angles and two obtuse angles; to one man it appears brown, while to another, towards whom it reflects the light, it appears white and shiny. It is said, not wholly without plausibility, that these different shapes and different colours cannot co-exist simultaneously in the same place, and cannot therefore both be constituents of the physical world. This argument I must confess appeared to me until recently to be irrefutable. The contrary opinion has, however, been ably maintained by Dr. T. P. Nunn in an article entitled: "Are Secondary Qualities Independent of Perception?"[1] The supposed impossibility derives its apparent force from the phrase: "in the same place," and it is precisely in this phrase that its weakness lies. The conception of space is too often treated in philosophy—even by those who on reflection would not defend such treatment—as though it were as given, simple, and unambiguous as Kant, in his psychological innocence, supposed. It is the unperceived ambiguity of the word "place" which, as we shall shortly see, has caused the difficulties to realists and given an undeserved advantage to their opponents. Two "places" of different kinds are involved in every sense-datum, namely the place at which it appears and the place from which it appears. These belong to different spaces, although, as we shall see, it is possible, with certain limitations, to establish a correlation between them.
- ↑ Proc. Arist. Soc., 1909-1910, pp. 191-218.
