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the belief that life can exist and manifest itself after the death of the body.

Some examples of savage "ghost-stories," precisely on a par with the "facts" of the Psychical Society's investigations, may be adduced. The first is curious because it offers among the Kanekas an example of a belief current in Breton folk-lore. The story is vouched for by Mr. J. J. Atkinson, late of Noumea, New Caledonia. Mr. Atkinson, we have reason to believe, was unacquainted with the Breton parallel. To him one day a Kaneka of his acquaintance paid a visit, and seemed loth to go away. He took leave, returned, and took leave again, till Mr. Atkinson asked him the reason of his behaviour. He then explained that he was about to die, and would never see his English friend again. As he seemed in perfect health, Mr. Atkinson rallied him on his hypochondria; but the poor fellow replied that his fate was sealed. He had lately met in the wood one whom he took for the Kaneka girl of his heart; but he became aware too late that she was no mortal woman, but a wood-spirit in the guise of the beloved. The result would be his death within three days, and, as a matter of fact, he died. This is the groundwork of the old Breton ballad of Le Sieur Nan, who dies after his intrigue with the forest spectre.[1] A tale more like a common modern ghost-story is vouched for by Mr. C. J. Du Ve, in Australia. In the year 1860, a Maneroo black fellow died in the service of Mr. Du Ve.

  1. It may, of course, be conjectured that the French introduced this belief into New Caledonia.