schandra is childless, and is instructed to pray to Varuna, promising to offer the babe as a buman sacrifice. When the boy is born, Harischandra tries to evade the fulfilment of his promise. Finally a young Brahman is purchased, and is to be sacrificed to Varuna as a substitute for the king's son. The young Brahman is supernaturally released.
Thus even in Vedic, still more in Brahmanic myth, the vague and spiritual form of Varuna is brought to shame, or confused with some demon of lower and probably yet earlier legends.
There are believed on somewhat shadowy evidence to be traces of a conflict between Varuna and Indra (the fourth Aditya sometimes added to the triad), a conflict analogous to that between Uranus and Cronos.[1] The hymn, as M. Bergaigne holds, proves that Indra was victorious over Varuna, and thereby obtained possession of fire and of the soma juice. But these births and battles of gods, who sometimes are progenitors of their own fathers, and who seem to change shapes with demons, are no more to be fixed and scientifically examined than the torn plumes and standards of the mist as they roll up a pass among the mountain pines.[2]
We next approach a somewhat better defined and more personal figure, that of the famous god Indra, who is the nearest Vedic analogue of the Greek Zeus. Before dealing with the subject more systematically, it may be interesting to give one singular example of the parallelisms between Aryan and savage mythology.
- ↑ Rig-Veda, x. 124.
- ↑ Bergaigne, iii. 147.
