CHAPTER XVII.
GREEK DIVINE MYTHS.
Gods in myth, and God in religion—The society of the gods like that of men in Homer—Borrowed elements in Greek belief—Zeus—His name—Development of his legend—His bestial shapes explained—Zeus in religion—Apollo—Artemis—Dionysus—Athene—Aphrodite—Hermes—Demeter—Their names, natures, rituals, and legends—Conclusions.
In the gods of Greece, when represented in ideal art and in the best religious sentiment, as revealed by poets and philosophers, from Homer to Plato, from Plato to Porphyry, there is something truly human and truly divine. It cannot be doubted that the religion of Apollo, Athene, Artemis, and Hermes was, in many respects, an adoration directed to the moral and physical qualities that are best and noblest. Again, even in the oldest Greek literature, in Homer and in all that follows, the name of the chief god, Zeus, might in many places be translated by our word "God."[1] It is God that takes from man half his virtue on the day of slavery; it is God that gives to each his lot in life, and ensures that as his day is so shall his strength be. This spiritual conception of deity, undifferentiated by
- ↑ Postea, "Zeus."
