gestive. The Thessalians, he says, are reputed to worship ants because Zeus took the semblance of an ant when he made the daughter of Cletor mother of Myrmidon. Where people worship any animal from whom they claim descent (in this case through Myrmidon, the ancestor of the famed Myrmidons), we have an example of straightforward totemism. To account for the adoration of the animal on the hypothesis that it was the incarnation of a god, is the device which has been observed in Egyptian as in Samoan religion, and in that of aboriginal Indian tribes, whose animal gods become saints "when the Brahmans get a turn at them."[1]
The most natural way of explaining such tales about the amours and animal metamorphoses of so great a god, is to suggest that Zeus inherited,[2] as it were, legends of a lower character long current among separate families and in different localities. In the same way, where a stone had been worshipped, the stone was, in at least one instance, dubbed with the name of Zeus.[3] The tradition of descent from this or that beast or plant has been shown to be most widely prevalent. On the general establishment of a higher faith in a national deity, these traditions, it is presumed, would not wholly disappear, but would be absorbed into the local legend of the god. The various beasts would become sacred to him, as the sheep was sacred
- ↑ See Mr. H. H. Risley on "Primitive Marriage in Bengal," in Asiatic Quarterly Review, June 1886.
- ↑ In Pausanias's opinion Cecrops first introduced the belief in Zeus, the most highest.
- ↑ Paus., iii. 21, I; but the reading is doubtful.
