"The sun is still to them a giant, like Hyperion, bloodthirsty when tinged with gold. The common saying is that the sun 'when he seeks his kingdom' expects to find forty loaves prepared for him by his mother. . . . Woe to her if the loaves be not ready! The sun eats his brothers, sisters, father, and mother in his wrath."[1] A well-known amour of Helios was his intrigue with Rhode by whom he had Phaethon and his sisters. The tragedians told how Phaethon drove the chariot of the sun, and upset it, while his sisters were turned into poplar trees, and their tears became amber.[2]
Such were the myths about the personal sun, the hero or demigod, Helios Hyperion. If we are to believe that Apollo also is a solar deity, it appears probable that he is a more advanced conception, not of the sun as a person, but of a being who represents the sun in the spiritual world, and who exercises, by an act of will, the same influence as the actual sun possesses by virtue of his rays. Thus he brings pestilence on the Achæans in the first book of the Iliad, and his viewless shafts slay men suddenly, as sunstroke does. It is a pretty coincidence that a German scholar, Otfried Müller, who had always opposed Apollo's claim to be a sun-god, was killed by a sunstroke at Delphi. The god avenged himself in his ancient home. But if this deity was once merely the sun, it may be said, in the beautiful phrase of Paul de St. Victor, "Pareil à une
