of Cagn's married "snakes who were also men," the eternal confusion of savage thought. These snakes became the people of Cagn. Cagn had a tooth which was "great medicine;" his force resided in it, and he lent it to people whom he favoured. The birds (as in Odin's case) were his messengers, and brought him news of all that happened at a distance.[1] He could turn his sandals and clubs into dogs, and set them at his enemies. The baboons were once men, but they offended Cagn, and sang a song with the burden, "Cagn thinks he is clever;" so he drove them into desolate places, and they are accursed till this day. His strong point was his collection of charms, which, like other Bushmen and Hottentots, he kept "in his belt." He could, and did, assume animal shapes; for example, that of a bull-eland. The thorns were once people, and killed Cagn, and the ants ate him, but his bones were collected and he was revived. The collage of Cagn is a very funny account of a divine amour (p. 10). It was formerly said that when men died they went to Cagn, but it has been denied by later Bushmen sceptics.
Such is Qing's account of Cagn, and Cagn is plainly but a successful and idealised medicine-man whose charms actually work. Dr. Bleek identifies his name with that of the mantis insect. This insect is the chief mythological personage of the Bushmen of the western province. | Kággẹn his name is written. Dr. Bleek
- ↑ Compare with the separable vigour of Cagn, residing in his tooth, the European and Egyptian examples of a similar myth—the lock of hair of Minos, the hair of Samson—in introduction to Mrs. Hunt's Grimm's Household Stories, p. lxxv.
