Page:Myth, Ritual, and Religion (Volume 2).djvu/287

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HYMN OF DEMETER.
273

how Demeter had a fair daughter, Persephone; how the Lord of the Dead carried her off as she was gathering flowers; how Demeter sought her with burning torches; and how the goddess came to Eleusis and the house of Celeus in the guise of an old wife. There she dwelt in sorrow, neither eating nor drinking, till she tasted of a mixture of barley and water (cyceon), and was moved to smile by the mirth of Iambe. Yet she still held apart in wrath from the society of the gods, and still the earth bore not her fruits, till the gods bade Hermes restore Persephone. But Persephone had tasted one pomegranate-seed in Hades, and therefore, according to a world-wide belief, she was under bonds to Hades. For only half the year does she return to earth; yet by this Demeter was comforted; the soil bore fruits again, and Demeter showed forth to the chiefs of Eleusis her sacred mysteries and the ritual of their performance.[1]

The Persephone myth is not in Homer, though in Homer Persephone is Lady of the Dead. Hesiod alludes to it in the Theogony (912–914 ; but the chief authority is the Homeric hymn, which Matthæus found (1777) in a farmyard at Moscow. "Inter pullos et porcos latuerat,"—the pigs of Demeter had guarded the poem of her mysteries.[2] As to the date and authorship of the hymn, the learned differ in opinion. Probably most readers will regard it as a piece of

  1. The superstition about the food of the dead is found in New Zealand, Melanesia, Scotland, Finland, and among the Ojibbeways. Compare "Wandering Willie's" tale in Redgauntlet.
  2. Ruhnken, ap. Hignard, Les Hymnes Homériques, p. 292, Paris, 1864.