gods, Atua, O-te-po, their children, were obliged to dwell. These children or younger gods (answering to the Cronidæ) were the god of war (Tumatauenga), the forest-god (Tane Mahuta), in shape a tree, the wind-god (Tawhiri Matea), the gods of cultivated and natural fruits, the god of ocean (Tangaroa). These gods were unable to endure the dungeon and the darkness of their condition, so they consulted together and said, "Let us seek means whereby to destroy Heaven and Earth, or to separate them from each other." The counsel of Tane Mahuta prevailed: "Let one go upwards and become a stranger to us; let the other remain below and be a parent to us." Finally, Tane Mahuta rent asunder Heaven and Earth, pushing Heaven up where he has ever since remained. The wind-god followed his father, abode with him in the open spaces of the sky, and thence makes war on the trees of the forest-god, his enemy. Tangaroa went, like Poseidon, to the great deep, and his children, the reptiles and fishes, clove part to the waters, part to the dry land. The war-god, Tŭ, was more of a human being than the other gods, though his "brethren" are plants, fish, and reptiles. Still, Tŭ is not precisely the first man of New Zealand.
Though all these mythical beings are in a sense departmental gods, they yield in renown to a later child of their race, Maui, the great culture-hero, who is an advanced form of the culture-heroes, mainly theriomorphic, of the lower races.[1]
- ↑ Te-Heu-Heu, a powerful chief, described to Mr. Taylor the departmental character of his gods. "Is there one maker of things among Europeans? Is not one a carpenter, another a blacksmith, another a shipbuilder? So it was in the beginning. One made this, another that. Tane made trees, Ru mountains, Tangaroa fish, and so forth."—Taylor, New Zealand, p. 108, note.
