with ducks and other birds, supplied the big kettle with its contents. Their society was totemistic, as has already been described; kinship, as a rule, was traced through the female line; the Sachems or chiefs and counsellors were elected, generally out of certain totem-kindreds; the war-chiefs were also elected when a military expedition started on the war-path; and Jossakeeds or medicine-men (the title varied in different dialects) had no small share of secular power. In war these tribes displayed that deliberate cruelty which survived under the Aztec rulers as the enormous cannibal ritual of human sacrifice. A curious point in Red Indian custom was the familiar institution of scalping the slain in war. Other races are headhunters, but scalping is probably peculiar to the Red Men and the Scythians.[1]
On a level, yet lower than that of the Algonkin and other hunter tribes, are the American races whom circumstances have driven into desolate infertile regions; who live, like the Ahts, mainly on fish; like the Eskimo, in a world of frost and winter; or like the
- ↑ Herodotus, iv. 64. The resemblance between Scythian and Red Indian manners exercised the learned in the time of Grotius. It has been acutely remarked by J. G. Müller, that in America one stage of society, as developed in the Old World, is absent. There is no pastoral stage. The natives had neither domesticated kine, goats, nor sheep, From this lack of interest in the well-being of the domesticated lower animals he is inclined to deduce the peculiarly savage cruelty of American war and American religion. Sympathy was undeveloped. Possibly the lack of tame animals may have encouraged the prevalence of human sacrifice. The Brahmana shows how, in Hindostan, the lower animals became vicarious substitutes for man in sacrifice, as the fawn of Artemis or the ram of Jehovah took the place of Iphigenia or of Isaac. Cf. J. G. Müller, Geschichte der Amerikanischen Urreligionen, pp. 22–23.
