Page:Myth, Ritual, and Religion (Volume 2).djvu/91

This page has been proofread, but needs to be validated.
TEZCATLIPOCA.
77

His legend and ritual are a conglomerate of all these ideas, a mass of ideas from many stages of culture.

An abstract comparatively brief must suffice for the other Aztec deities.

Tezcatlipoca is a god with considerable pretensions to an abstract and lofty divinity. His appearance was not prepossessing; his image, as Bernal has described it, wore the head of a bear, and was covered with tiny mirrors.[1] Various attributes, especially the mirror and a golden ear, showed him forth as the beholder of the conduct of men and the hearer of prayer. He was said, while he lived on earth, to have been a kind of Ares in the least amiable aspect of the god, a maker of wars and discord.[2] Wealth and power were in his gift. He was credited with ability to destroy the world when he chose. Seats were consecrated to him in the streets and public places; on these might no man sit down. He was one of the two gods whose extraordinary birth and death by "happy despatch," that their vitality might animate the motionless sun, have already been described.[3] Tezcatlipoca, like most of the other gods, revived, and came back from the sky to earth. At a place called Tulla he encountered another god or medicine-man, Quetzalcoatl, and their legends become inextricably entangled in tales of trickery, animal metamorphosis, and perhaps in vague memories of tribal migrations. Throughout Tezcatlipoca brought grief on the people called Toltecs, of

  1. The name means "shining mirror." Acosta makes him the god of famine and pestilence (p. 353).
  2. Sahagun, i. 3.
  3. Antea, "Myths of the Origins of Things."