creates new words for his new circumstances and ideas, so also lie creates new myths.
§2. What therefore especially distinguishes the Nomad's myth from the Agriculturist's is mainly referable to the different position occupied at these two stages by the dark night-sky on the one hand and the brilliant, warm, sunny sky on the other. The myth is not a merely objective[1] expression for the phenomena of nature. For what is ordinarily and in common life called purely objective description, is almost an impossibility, seeing that no one with all possible exertion, restraint and self-abnegation can put off all his individuality; and this is true, in a much higher degree, of the myth. It is incorrect to speak of objective reporters or historians. For how would it be possible for me, giving a report on an event, whether as eye-witness or as critical sifter of the statements of others, to speak of it without being myself the Speaker? And the single fact that I am the speaker, impresses on my report a different stamp from that which the report of another would have borne. Compare so-called objective historical narratives from different decads—not to speak of hundreds or thousands of years. How much more must the subjectivity of the myth-creators be impressed on the myths of different periods of civilisation! Now it is undoubtedy true that the special, sharply characteristic intellectual individuality of persons is only developed in direct proportion with the advance of the culture of the mind. The more education a man has, the more can he give expression to his inner self and make its influence felt; and with the advance of education, the just claims of Individuality will also receive more and more attention, both in society and in law.
- ↑ Those to whom the philosophical terms objective and subjective are not familiar must understand them respectively as impersonal or impartial, and personal or partial; the former being that which is outside the thinker's personality, the latter that which is within him, and therefore often the reflected image of external things on his own mind.—Tr.
