MYTHS OF MEXICO AND PERU
Genuine Character of the Work
Much doubt has been cast upon the genuine character of the Popol Vuh, principally by persons who were almost if not entirely ignorant of the problems of pre-Columbian history in America. Its genuine character, however, is by no means difficult to prove. It has been stated that it is a mere réchauffé of the known facts of Maya history coloured by Biblical knowledge, a native version of the Christian Bible. But such a theory will not stand when it is shown that the matter it contains squares with the accepted facts of Mexican mythology, upon which the Popol Vuh throws considerable light. Moreover, the entire work bears the stamp of being a purely native compilation, and has a flavour of great antiquity. Our knowledge of the general principles of mythology, too, prepares us for the unqualified acceptance of the material of the Popol Vuh, for we find there the stories and tales, the conceptions and ideas connected with early religion which are the property of no one people, but of all peoples and races in an early social state.
Likeness to other Pseudo-Histories
We find in this interesting book a likeness to many other works of early times. The Popol Vuh is, indeed, of the same genre and class as the Heimskringla of Snorre, the history of Saxo Grammaticus, the Chinese history in the Five Books, the Japanese Nihongi, and many other similar compilations. But it surpasses all these in pure interest because it is the only native American work that has come down to us from preColumbian times.
The name "Popol Vuh" means "The Collection of Written Leaves," which proves that the book must
