THE THIRD BOOK
would naturally refer them to the Underworld. The cliff-dwellings of Mexico and Colorado exhibit manifest signs of the existence of such a cave-dwelling race. In the latter state is the Cliff Palace Canon, a huge natural recess, within which a small city was actually built, which still remains in excellent preservation. In some such semi-subterranean recess, then, may the city of "Xibalba" have stood.
The Xibalbans
We can see, too, that the Xibalbans were not merely a plutonic race. Xibalba is not a Hell, a place of punishment for sin, but a place of the dead, and its inhabitants were scarcely "devils," nor evil gods. The transcriber of the Popol Vuh says of them: "In the old times they did not have much power. They were but annoyers and opposers of men, and, in truth, they were not regarded as gods." The word Xibalba is derived from a root meaning "to fear," from which comes the name for a ghost or phantom. Xibalba was thus the "Place of Phantoms."
The Third Book
The opening of the third book finds the gods once more deliberating as to the creation of man. Four men are evolved as the result of these deliberations. These beings were moulded from a paste of yellow and white maize, and were named Balam-Quitze (Tiger with the Sweet Smile), Balam-Agab (Tiger of the Night), Mahacutah (The Distinguished Name), and Iqi-Balam (Tiger of the Moon).
But the god Hurakan who had formed them was not overpleased with his handiwork, for these beings were too much like the gods themselves. The gods once more took counsel, and agreed that man must be less perfect
