THE MUMMIES OF PERU
Peruvian mummies are met with at apparently all stages of the history of the native races. Megalithic tombs and monuments contain them in the doubled-up posture so common among early peoples all over the world. These megalithic tombs, or chulpas, as they are termed, are composed of a mass of rough stones and clay, faced with huge blocks of trachyte or basalt, so put together as to form a cist, in which the mummy was placed. The door invariably faces the east, so that it may catch the gleams of the rising sun—a proof of the prevalence of sun-worship. Squier alludes to one more than 24 feet high. An opening 18 inches square gave access to the sepulchral chamber, which was 11 feet square by 13 feet high. But the tomb had been entered before, and after getting in with much difficulty the explorer was forced to retreat empty-handed.
Many of these chulpas are circular, and painted in gay primary colours. They are very numerous in Bolivia, an old Peruvian province, and in the basin of Lake Titicaca they abound. The dead were wrapped in llama-skins, on which the outlines of the eyes and mouth were carefully marked. The corpse was then arrayed in other garments, and the door of the tomb walled up. In some parts of Peru the dead were mummified and placed in the dwelling-houses beside the living. In the rarefied air of the plateaus the bodies rapidly became innocuous, and the custom was not the insanitary one we might imagine it to be.
On the Pacific coast the method of mummification was somewhat different. The body was reduced to a complete state of desiccation, and was deposited in a tomb constructed of stone or adobe. Vases intended to hold maize or chicha liquor were placed beside the corpse, and copper hatchets, mirrors of polished stone,
