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THE LLAMA'S WARNING

bad news was cursed, and a falcon who said Cavillaca was near was told he would be highly esteemed, and that whoever killed him would also wear his skin at festivals. The parrots, giving bad news, were to cry so loud that they would be heard far away, and their cries would betray them to enemies. Thus Coniraya blessed the animals which gave him news he liked, and cursed those which gave the opposite. When at last he came to the sea he found Cavillaca and the child turned into stone, and there he encountered two beautiful young daughters of Pachacamac, who guarded a great serpent. He made love to the elder sister, but the younger one flew away in the form of a wild pigeon. At that time there were no fishes in the sea, but a certain goddess had reared a few in a small pond, and Coniraya emptied these into the ocean and thus peopled it. The angry deity tried to outwit Coniraya and kill him, but he was too wise and escaped. He returned to Huarochiri, and played tricks as before on the villagers.

Coniraya slightly approximates to the Jurupari of the Uapes Indians of Brazil, especially as regards his impish qualities.[1]

The Llama's Warning

An old Peruvian myth relates how the world was nearly left without an inhabitant. A man took his llama to a fine place for feeding, but the beast moaned and would not eat, and on its master questioning it, it said there was little wonder it was sad, because in five days the sea would rise and engulf the earth. The man, alarmed, asked if there was no way of escape, and the llama advised him to go to the top of a high mountain, Villa-coto, taking food for five days. When

  1. See Spence, article "Brazil" in Encyclopædia of Religion and Ethics, vol. ii.
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