MYTHS OF MEXICO AND PERU
nearly as great as that of Tezcuco, had assisted that city to supremacy. Among these was Xaltocan, a city-state of unquestionable Otomi origin, situated at the northern extremity of the lake. As we have seen from the statements of Ixtlilxochitl, a Tezcucan writer, his native city was in the forefront of Nahua civilisation at the time of the coming of the Spaniards, and if it was practically subservient to Mexico (Tenochtitlan) at that period it was by no means its inferior in the arts.
The Tecpanecs
The Tecpanecs, who dwelt in Tlacopan, Coyohuacan, and Huitzilopocho, were also typical Nahua. The name, as we have already explained, indicates that each settlement possessed its own tecpan (chief's house), and has no racial significance. Their state was probably founded about the twelfth century, although a chronology of no less than fifteen hundred years was claimed for it. This people composed a sort of buffer-state betwixt the Otomi on the north and other Nahua on the south.
The Aztecs
The menace of these northern Otomi had become acute when the Tecpanecs received reinforcements in the shape of the Aztecâ, or Aztecs, a people of Nahua blood, who came, according to their own accounts, from Aztlan (Crane Land). The name Azteca signifies "Crane People," and this has led to the assumption that they came from Chihuahua, where cranes abound. Doubts have been cast upon the Nahua origin of the Azteca. But these are by no means well founded, as the names of the early Aztec chieftains and kings are unquestionably Nahuan. This people on their arrival in Mexico were in a very inferior state of culture, and
