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PREFACE.

it not be perused by you as an idle tale, while you go away "forgetting what manner of persons you are;" but let truth find an avenue through your sensibilities, by which it can reach the citadel of your soul, and there dwell in all its life-giving power, expelling the whole brotherhood of pro-slavery errors, which politicians, priests, and selfish avarice, have introduced to the acquaintance of your intellectual faculties. These faculties are oftener blinded by selfishness, than are imbecile of themselves, as the powerful intellect of a Webster is led captive to the inclinations of a not unselfish heart; so that that which should be the ruling power of every man's nature, is held in degrading submission to the inferior feelings of his heart. If man is blinded to the appreciation of the good, by a mass of selfish sensibilities, may he not be induced to surrender his will to the influence of truth, by benevolent feelings being caused to spring forth in his heart? That this may be the case with all whose eyes gaze upon the picture here drawn of misery, and of endurance, worthy of a Spartan, and such as a hero of olden times might be proud of, and transmit to posterity, along with the armorial emblazonry of his ancestors, is the ardent desire of all connected with the publication of this work. A word in regard to the literary character of the tale before you. The narrator is freshly from a land where books and schools are forbidden under severe penalties, to all in his former condition, and of course knoweth not letters, having never learned them; but of his capabilities otherwise, no one can doubt, when they recollect that if the records of all nations, from the time when Adam and Eve first placed their free feet upon the soil of Eden, until the conclusion of the scenes depicted by Hildreth and Macaulay, should be diligently searched, a parallel instance of heroism, in behalf-of personal liberty, could not be found. Instances of fortitude for the defence of religious freedom, and in