entails. There is an inevitable companionship in country life which draws rich and poor together. At the cricket-ground and in the hunting-field, in church and in social gatherings, from harvest-home to school-feast, squire and parson, farmer and hind, meet together animated for the hour with the same kindly thoughts. In the great majority of villages, at least, the cottager looks for sympathy in his troubles to the Rectory and the Hall. Even where the clergyman has been torpid and the landowner non-resident, the village has still been a community of neighbours interested in one another. In the multitudinous desolation of a great city contact between rich and poor is scarcely possible, and as there are no abiding homes there are no real neighbours. Strangers who will help with relief, or, it may be, close the dying eyes of the destitute, are a poor exchange for families that have lived near one another, toiled together, taken holiday together for generations.
In very small communities the family life is deepened and intensified by isolation. Families intermarry, and it comes to be thought a scandal that any one should marry out of the clan. The result is seen in a certain rough loyalty of all who are so connected to one another, in a storing-up of family traditions, and in an enhanced self-respect. The obvious drawbacks to this kind of life are, that the interbreeding is sometimes carried to excess, though this is not often the case where the conditions of life are healthy, and that feeling for the parish or the district seems to supersede national sentiment. In large towns this sort of family life is impossible, and the traditions of old burgher families, tradesmen, or artisans, who lived in the same street for generations, is rapidly becoming extinct.
