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feeling is, even in a new and democratic society. The real value of family feeling is not, however, so much based upon recognition of the past as upon forethought for the future. Whatever else science teaches us, it teaches that the family with its inherited taints of greed or lust, its quick impulses or cautious movements, its sublimated or impaired brain power, its noble or sordid proclivities, is the one indestructible factor in human society. We may destroy its vantage-ground of privilege and consideration, but, however debilitated, it will remain. No change affecting it can be other than far-reaching. The man who has not shrunk from dishonouring his ancestors has often recoiled from the prospect of bringing infamy upon his children. In proportion as the family bonds are weakened, as the tie uniting husband and wife is more and more capricious, as the relations of the children to the parent become more and more temporary, will the religion of household life gradually disappear. Certain imperishable instincts will maintain the semblance of the old relations, and it need not be apprehended that any large portion of society will either decline upon concubinage, or abandon children generally to the care of the State. What we have rather to look forward to is a state of things in which marriages will be contracted without reflection, and broken up without scruple, in which children will be cared for when they are young with, it may be, even more tenderness than of old, but with incomparably less anxiety to fit them for the moral obligations of life, and in which the claim. of parents to be obeyed will cease with the children's need of support. Family life will be a gracious and decorative incident in the system of such a society; but the family, as a constituent part of the State, as the matrix in which