its institutions, and its eschatological and cosmogonical doctrines. We begin with those sacrifices of which I have already spoken as so numerous and so horrible.
I.
We have some little difficulty in our times, familiar as we are with spiritual conceptions of God and the divine purposes, in comprehending the extreme importance which sacrifices, offerings, gifts to the divine being, assumed in the eyes of peoples who were still enveloped in the darkness of polytheism and idolatry. And perhaps we may find it more difficult yet to realize the primitive object and intention of these sacrifices. There can be no doubt that they were originally suggested by the idea that the divine being, whatever it may have been—whether a natural object, an animal, or a creature analogous to man—liked what we like, was pleased with what pleases us, and had the same tastes and the same proclivities as ours. This is the fundamental idea that urged the polytheistic peoples along the path of religious anthropomorphism.
This principle once established, and the object
