penetrated this religion, the repulsive aspects of which we have been describing. The question is a legitimate one. I believe, Gentlemen, that in studying the religious origins of the different peoples of the earth, we shall come to the conclusion that the fusion of the religious and moral life—which has long been an accomplished fact for us, especially since the Gospel, so that we cannot admit the possibility of uniting immorality and piety for a single instant—is not primitive, but is due to the development of the human spirit, and to healthier, more complete and more religious ideas concerning the moral law. At the beginning of things, and in our own day amongst savages, nay, even amongst the most ignorant strata of the population in civilized countries, it is obvious that religion and morals have extremely little to do with each other. Some authors, accordingly, in the face of all the monstrous cruelty, selfishness and inhumanity of the Mexican religion, have concluded that no element of morality entered into it at all, but that all was self-seeking and fanaticism.
This is an exaggeration. We have seen that
