nence from animal food, and the people called the monks of these severer orders Quaquacuiltin, or "herb-eaters." There were likewise associations resembling our half-secular, half-ecclesiastical fraternities. Thus we hear of the society of the "Telpochtiliztli," an association of young people who lived with their families, but met every evening at sunset to dance and sing in honour of Tezcatlipoca. And, finally, we know that ancient Mexico had its hermits and its religious mendicants.[1] The latter, however, only took the vow of mendicancy for a fixed term. These are the details which led von Humboldt and some other writers to believe that Buddhism must have penetrated at some former period into Mexico. Not at all! What we have seen simply proves that asceticism, the war against nature, everywhere clothes itself in similar forms, suggested by the very constitution of man; and there is certainly nothing in common between the gentle insipidity of Buddha's religion and the sanguinary faith of the Aztecs.
- ↑ Camargo (in Nouv. An. d. Voy. xcix.), pp. 134-5.
