which has been imagined elsewhere for attaching the conquered peoples to themselves or rendering their hostility harmless. Thus you will remember that at Mexico there was a chapel that served as a prison for the idols of the conquered. In the same way there stood in the neighbourhood of Cuzco a great temple with seventy-eight chapels in it, where the images of all the gods worshipped in Peru were assembled. Each country had its altar there, on which sacrifice was made according to the local customs.[1]
The Spaniards, amongst whom respect for the royal person was sufficiently profound, were amazed by the marks of extreme deference of which the Inca was the object. They could not understand at first that actual religious worship was paid to him. He alone had the inherent right to be carried on a litter, and he never went out in any other way,
- ↑ Garcilasso, Lib. v. cap. xii.; Herrera, Dec. v. Lib. iv. cap. iv. (Vol. IV. p. 344, in Stevens's translation). See also Hazart, "Historie van Peru," Part II. chap. iv.; in his "Kerckelijcke Historie van de Gheheele Wereldt," Vol. I. p. 315: Antwerp, 1682.
