Page:Native Religions of Mexico and Peru.djvu/168

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ORGANIZATION OF CHARITY.
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adults, and (mark this) more lenient to the common people than to the great.[1] The members of the Inca family alone were exempted from the penalty of death, which in their case was replaced by imprisonment for life. They alone might, and indeed must, marry their sisters, for a reason that we shall see further on. Thus everything was calculated to set this divine family apart. Polygamy, too, was only allowed to the Incas and to the families of next highest rank after them, who, however, might not marry at all without the personal assent of the sovereign.[2] But the Incas strove to make themselves loved. Herrera tells us of establishments in which orphans and foundlings were brought up at the Inca's charges, and of the alms he bestowed on widows who had no means of subsistence.[3]

  1. See Herrera, Dec. v. Lib. iv. cap. iii. (Vol. IV. pp. 337 sqq. in Stevens's translation); Garcilasso, Lib. ii. capp. xii. xiii. xiv. (p. 35 of Rycaut's translation, in which the passage is much shortened), Lib. v. cap. xi.; Velasco, Lib. ii. § 6.
  2. Acosta, Lib. vi. cap. xviii.; Herrera, Dec. v. Lib. iv. cap. i. and end of cap. iii. (Vol. IV. pp. 329 sq., 342, in Stevens's translation).
  3. Garcilasso, Lib. iv. cap. vii.; Herrera, Dec. v. Lib. iv. capp. ii. iii. (Vol. IV. pp. 334, 341, in Stevens's translation); cf. Montesinos, p. 56.