dently by various authors, correspond to the conjectures forced upon us by the extreme political sagacity of the Incas. None but theocrats, in whose own hearts faith in their central principle was waning, could develop such astuteness and diplomacy. A sincere and untried faith has not recourse to so many expedients dictated by policy and the fear lest the joint in the armour should be found. It is to be presumed, however, that these heterodox speculations of the Incas themselves never passed beyond the narrow circle of the family and its immediate surroundings. Nothing of the kind would ever be caught by the ear of the people. But the evidence as to Huayna Capac's scepticism derives a certain confirmation from the fact that he was the first Inca who departed (to the woe of his empire, as it turned out) from some of the hereditary maxims that had always been scrupulously observed by his ancestors.
Huayna Capac had considerably extended the Peruvian empire by the conquest of the kingdom of Quito. In the hope, presumably, of consolidating his conquest, he resided for a long time in the
