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MEMORIES OF THE INCAS.
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that broke the bond of subjection to Spain, this stubborn hostility of the Peruvians changed its character; but in 1867, Bustamente still tried to make capital out of the historical attachment of the natives to the Incas by declaring himself their descendant. The opposition, however, had long lost all vestige of a religious character. The legend of Manco Capac, which is still current amongst the people, has been euhemerized. It is now no more than the story of a just and enlightened prince, the benefactor of the country. The natives, it seems, are fond of playing a kind of drama, in which the trial and death of Atahualpa are represented. Superstitious to the last degree, they accept the practices of Catholicism with a submission that has in it more of a melancholy and hopeless resignation than an ardent or trusting faith. The glorious age of the Incas is gone, and will never return, but it is still regretted.[1]

II.

And now it is high time that we examined that

  1. Tschudi, ibid.