research may sometimes compel us to sacrifice illusions, or even beliefs that have been dear to us, it gives us in return the right to walk in the paths of the Eternal with a firmer step, and reveals with growing clearness the marvellous aspiration of humanity towards a supreme reality, mysterious, nay incomprehensible, and yet in essential affinity with itself, with its ideal, with its all that is purest and sublimest. The history of religion is not only one of the branches of human knowledge, but a prophecy as well. After having shown us whence we come and the path we have trodden, it shadows forth the way we have yet to go, or at the very least it effects the orientation by which we may know in which direction it lies.
Gentlemen, in these Lectures I shall be loyal to the principles of impartial scholarship to which I understand this Chair to be consecrated. Expect neither theological controversy nor dogmatic discussion of any kind from me. It is as a historian that I am here, and as a historian I shall speak. Only let me say at once, that, while retaining my own very marked preferences, I place religion itself, as
