meets us once more. The fire must be renewed from time to time, and this act was performed yearly by the chief-priest of Peru, who kindled wood by means of a concave golden mirror. This miracle is very easy for us to explain, but we cannot doubt that the priests and people of Peru saw something supernatural in the phenomenon.[1]
The thunder, likewise, was personified and adored in certain provinces under the name of Catequil, but it is a peculiarity of the Peruvian religion that it assigns a subordinate rank in the hierarchy to the god of thunder, who elsewhere generally takes the supreme place. In Peru, he was but one of the Sun's servants, though the most redoubtable of them all. The Peruvians are remarkable for their childish dread of thunder. A great projecting rock, often one that had been struck by the thunder, passed for the deity's favoured residence. Catequil appears in three forms: Chuquilla (thunder), Catuilla (lightning), and Intiallapa (thunderbolt). His remaining name, Illapa, also means thunder. He
- ↑ Prescott, ibid. In cloudy weather they had recourse to the method of friction.
