already seen them in Central America and in Mexico, and we also find them in Egypt, in Syria, in Asia Minor, in Palestine, at Carthage and elsewhere. In these columns the idea of fertilization is associated with that of the pleasure the Sun must feel in tracing out their shadows as he caresses their faces and summits with his rays. The earliest quadrants were traced at the foot of these columns. In Peru, they were levelled at the top, and were regarded as "seats of the Sun," who loved to rest upon them. At the equinoxes and solstices they placed golden thrones upon them for him to sit upon. Those nearest to the equator were held in greatest veneration, because the shadows were shorter there than elsewhere, and the Sun appeared to rest vertically upon them.[1]
Prayer, in the proper sense of the word, asserted its place but feebly in the Peruvian religion. But hymns to the Sun were chanted at the great festivals and by the people as they went to cultivate the lands of the Sun. Every strophe ended with
- ↑ Garcilasso, Lib. ii. capp. xxii. xxiii. (pp. 43, 44, in Rycaut); Prescott, Bk. i. chap. iv.; Acosta, Lib. vi. cap. iii.
