Page:Native Religions of Mexico and Peru.djvu/247

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PERUVIAN CULTUS.

which a religious value was attached, took place, or when silent processions lasting a day and night, and followed by dances, were instituted to avert threatening calamities, and so forth.[1] In Peru, as in so many other regions, eclipses were the subject of great terror. The eclipses of the Sun were attributed to his own anger, those of the Moon to an illness caused by the attack of an evil spirit, to frighten which away and put it to flight a hideous yelling was raised.[2]

There were sorcerers in Peru as everywhere else; but in Peru too, as everywhere else where a priesthood has acquired a regular organization and made its authority respected, sorcery was hardly resorted to save by the lower classes.[3] In fact, the sorcerer is the priest of backward tribes, and the priest is the developed sorcerer. By his superior knowledge, by the more stable guarantees which he can give as the member of an imposing organization, by the

  1. Cf. Acosta, ibid.; Velasco, Lib. ii. § 5.
  2. Gomara, p. 233b; Garcilasso, Lib. ii. cap. xxiii.; cf. Montesinos, pp. 67, 68.
  3. Balboa, pp. 29, 30.