religion display itself before his eyes. There were temples, sacrifices, magnificent ceremonies. There were priests, there were convents, there were monks and nuns. To his profound amazement, he noticed the cross carved upon a great number of religious edifices, and saw a goddess who bore her infant in her arms. The natives had rites which closely recalled the Christian baptism and the Christian communion. As for our captain, neither he nor his contemporaries could see anything in all this parade of a religion, now so closely approaching, now so utterly remote, from their own, but a gigantic ruse of the devil, who had led these unhappy natives astray in order to secure their worship. But for us, who know that the devil cannot help us to the genesis of ancient mythologies and ancient religions—who know likewise that the social and religious development of Central America was in the strictest sense native and original, and that all attempts to bring it into connection with a supposed earlier intercourse with Asia or Europe have failed—the question presents itself under a very different aspect. In our Old World, the natural
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RELIGIOUS PARALLELS.
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