the gun. But it was curious to note how the old saying recurred in this connection.
In this case the young man had the kangaroo for his totem, having inherited it from his father, descent being in this tribe in the male line.
The Kurnai also believe in kangaroo warnings, and for one to dream that a number of old-man kangaroos are sitting round his camp, is to receive a serious warning of danger.
Instances have been made known to me which show that there is a magical influence peculiar to the persons of one class, which is injurious to those of the other. But this evil personal influence attaches not to the men alone. There is the same between men on one side and women on the other. In the Wurunjerri tribe, when it happened that Bunjil and Waang men were camped at the same fire, each one had his own stick to stir it, and to cook his food on it with, A man would not touch any other man's stick, especially if he were of the other class name, lest his fingers should swell. If this happened, he had to go to the Wirrarap, who would draw out the piece of wood from his hand.
The Narrang-ga believed that if a person killed a snake and gazed too long upon it, it would magically enter his body and make him ill.[1]
If a Kamilaroi black saw a whirlwind, he rushed to a tree and held on, remembering that "blackfellows have been carried up by them and have never come back."[2] And a Gringai when on a journey, and it seemed that night would overtake him, placed a stone in the fork of a tree, and felt sure that he would finish his journey by daylight, as they have a dread of travelling in the dark.[3]
Among the Turrbal[4] the chirping of insects foretold the coming of blacks, while if a Wakelbura man dreamed of seeing a kangaroo, he would expect a person of the Banbe sub-class to arrive next day, and so on with the other totems.
Another Wakelbura superstition relates to eggs that have been laid on the ground. Although they would take and
