Maamba,[1] who was supposed to be "in the Bugerum, that is, in the medicine-man, who at their ceremonies is raised almost to frenzy, much as are the Gommeras at the magical dances of the Kuringal.
In the tribes about Maryborough (Q.), Birral was the name of the supernatural being who lived in an island farther north, to which place he directs their ghosts after death. That is to say, the ghosts of those who are good, or those who have some high degree of excellence in any particular line, fishing, hunting, fighting, dancing, and such like. This is all that I have been able to learn about Birral; but it suggests that he may be the supernatural being spoken of in connection with the ceremonies of initiation.[2] This perhaps is strengthened by what I have learned of the beliefs at the Herbert River, still farther to the north along the coast.
In these tribes there is a striking belief in a supernatural being called Kohin. He is said to have his dwelling in the Milky Way (Kuling), but to roam about by night on earth as a gigantic warrior, who kills those whom he meets. He can at will make himself invisible. He sends thunder and lightning, and the blacks talk to him during the storm, and spit and put up their hand towards the sky, as if to ward off the lightning. When the frogs are croaking, it is said that they are calling on him to send the rain. It is said that Kohin is offended by any one taking a wife from the prohibited sub-class, or not wearing the mourning necklace for the prescribed period, or eating forbidden food. Such offences bring on the offender Kohin's anger, and sooner or later the person dies in consequence. Kohin came long ago down from Kuling, and appeared to their fathers as a carpet-snake. He said that where he came from was a good land and in it a vast river full of splendid fish. He had two Tikovinas with him, which he presented to the tribe, and told them that if they were good men and wore them, they would not be killed in fight, and that they could fly. Two men tried it, and succeeded in going from tree to tree as the flying-squirrels do. Afterwards, becoming more expert,
