Page:Native Tribes of South-East Australia.djvu/617

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IX
INITIATION CEREMONIES, EASTERN TYPE
591

as described by Mr. Cameron.[1] It will be remembered that my Wotjobaluk informant said that among those who were at the Ta-tathi Purbung were the Wathi-wathi.

When there is a sufficient number of youths old enough for initiation, the Headman sends messengers to the different sections of the tribe to inform them that a Burbung is to be held at a certain time and place. To each messenger there is given an instrument called Pupanderi, which is made of the fur of opossums twisted into yarn, plaited in a circular form and fixed on a piece of thin flat wood. When the messenger arrives, he shows the Pupanderi to the men, and announces his mission. But he is careful not to allow it to be seen by women and children or uninitiated youths. The following day they depart, and on arriving near the place of meeting, advance towards the camp in a sinuous manner, and with many pantomimic gestures. When the whole of the tribe is assembled at the Burbung ground each messenger produces his Pupanderi and places it in his forehead-band. On seeing this, many of the youths who know what it is the signal of, attempt to escape, but are immediately seized by their Waingapuis, that is to say, the men who have the charge of them during the initiation. Each youth is invested with a belt made from the twisted fur of the opossum, and a fringe made of strips of skin of the same animal is hung in front of it. After the adjustment of this belt no further attempt to escape is made.

On the day following, the women and children are made to lie down, and are covered with boughs, while at the same time each of the youths is seized by his Waingapui and hurried off to the scene of initiation, which is generally in a scrubby place two or three hundred yards from the camp. Here they are all laid on the ground in a row, covered with opossum skins, and left in that position for an hour or so, while the men discuss matters connected with the coming ordeal.

They are then raised up, but the rugs are kept over their heads, and they are kept for an hour or more in this position. Should a youth require anything, the Waingapui

  1. Op. cit. 358.