and they were the people who attempted to prevent the descent of the Murray by Captain Sturt in the year 1829.
They were located on the Murray for about 30 miles up and down from the junction. The tribe on the Murray above the Wiimbaio was the Kerinma, speaking a different language. The Wiimbaio were essentially a river tribe, and their country did not go back southwards from the river more than about a day's journey, say 20 miles, at which distance the country of a branch of the Wotjobaluk commenced.
According to my native informant, the river tribes which occupied the course of the Murray River upwards from Wentworth were as follows:—
The Wiimbaio already mentioned extended for some 30 miles on the south bank where the country of the Kerinma or, as others said, the Grangema, commenced. This is an instance of the difficulties which beset these inquiries, since a group of blacks at a certain place may be called by their local name, or by the name of the dialect which they speak, or by the name of the tribe to which they belong.
Further on about Kulkyne were the Leitchi-leitchi, also on the southern bank. The Weki-weki lived about Pyangil, and between that place and Swan Hill were the Wathi-wathi, and thence to the junction of the Loddon with the Murray, the Bura-bura.
On the northern side of the Murray, between Wentworth and Euston, was a strong tribe, the Ta-tathi. West of the junction of the Murrumbidgee with the Murray were the Muthi-muthi, and in the junction of these rivers the Wi-thai-ja.
Proceeding further up-stream, on the south side beyond the Bura-bura were the Wamba-wamba on the Terrick plains.
On the north side of the Murray there were other tribes covering a considerable part of Riverina south of Hay and Deniliquin, of which the Baraba-baraba may be taken as the example. The country occupied by this tribe extended from Mathoura between Deniliquin and Moama on the
